A fun piece to write for the Chicago Literati Film Issue! Full article here.
What is most revolutionary about Stick It is how the girls became their own agents for change through camaraderie and collective organization. Together they are able to take a stand against a harsh system built on holding them to an impossible standard, and by doing so, they are able to perform for themselves and their peers in a way that satisfies a personal, rather than systematic, goal.
My guest this week is Jason Davids Scott, Associate Professor of Theatre & Film at Arizona State University, baseball lover and all around awesome dude. We touched upon many things including feminism in the classroom, calling out colleagues on sexist behavior and the complications of “pop” feminism. Below is a quick guide to names mentioned and further references for exploration. Enjoy and thanks for listening!
Jason recalls Ms. Magazine in his house growing up. Ms. was an explicitly feminist magazine created by Gloria Steinem & Lettie Cottin Pogrebin in 1972. It continues to publish hard copies in addition to hosting an awesome blog.
Also mentioned in recalling his earlier experiences with feminism was Constance Penley who Jason was a student of at the University of California – Santa Barbara, where she continues to teach today. Penley is a leading scholar on feminism and pornography who most recently edited “The Feminist Porn Book.”
In discussing my sometimes frustration with what I tend to label “Instagram Feminism” we explore the complications with Beyonce (2014) and Miley Cyrus’ (2013) VMA performances and refer to an excellent article by Roxane Gay in which she makes the much needed point:
Unfortunately, Beyoncé will represent the only face of feminism for too many people who will incorrectly assume feminism begins and ends with her. She is one woman – an amazing woman, to be sure – but she is a gateway to feminism, not the movement itself.
There was also brief mention of Rosie the Riveter, an often mistaken feminist icon. For more about that read this.
Finally, in a year where feminism was at the forefront of many pop cultural moments, I asked Jason his favorite, to which he replies, “You’re gonna love this…Mo’ne Davis.”
Boom.
Originally published by The Daily Dot.
Angelina Jolie is talking about rape.
Last week the Academy Award-winning actress all but took over the Internet when she joined Foreign Secretary William Hague in leading the Global Summit to End Sexual Violence in Conflict. The summit came just days after the opening of Jolie’s current film, Maleficent, which opened at no. 1 at the box office and has since grossed over $150 million worldwide. The Disney production is a retelling of the 1959 animated classic Sleeping Beauty from the villain’s point of view, one that has received mixed reviews among critics but garnered significant attention in feminist circles for its provocative storyline.
As Jezebel’s Dodai Stewart describes:
The moment that transforms Maleficentfrom a fun-loving, quirky woodland fairy into cruel, pissed-off sorceress is an act of violence. The man she thought was her friend drugs her, and while she is unconscious, he saws off her wings. She wakes up bleeding, in pain, a part of her destroyed. Sobbing. It feels like a sexual assault.
Yes, it does, and according to Jolie (who also serves as the film’s executive producer), it was meant to. During aninterview on the BBC Woman’s Hour, Jolie was explicit that the integral scene was intentionally written as a metaphor for rape.
This is no small feat in a feature film by one of America’s most prominent and beloved studios, known for its portrayal of women as lovesick, house-arrested, eye-candy. Jolie’s participation in lobbying for legislative change on a global front is inspiring, though it may be Maleficent that is challenging the most insidious of oppressors—the Hollywood feature film. As the L.A. Times’ Betsy Sharkey points out, “It’s one thing to speak in front of global dignitaries about the need to combat rape; it’s quite another to slip that message into a global blockbuster.”
It is no secret that there is tremendous gender disparity in Hollywood—where the stories of men are told in the words of men, through the lenses of men, and about the desires of men. In 2013, the MPAA reported that 52 percent of movie going audiences were women, yet of the year’s top 500 grossing films, women comprised only 30 percent of speaking roles, only half of which were protagonists. When women are present (as characters who are predominantly written by men), they are often regulated to the usual roles of ingénue, mother, or wicked witch/queen/stepmother.
This is a pattern so consistent that The Atlantic‘s Raina Lipstiz argued Thelma & Louise was the last great movie about women. That was 23 years ago.
Combating this is one of the ways Maleficent creates real change, as making a truly progressive film for women means more than just passing the Bechdel Test. Maleficenthas two female protagonists, and the majority of the film focuses on the relationship they develop with each other. It was written by a woman, Disney veteran Linda Woolverton,who credits the film with one of the most emotional moments of her career, the kiss scene between Maleficent and Aurora/Sleeping Beauty.
You have to rewrite these things 100 times, and every single time I wrote it I could barely get through it. I did Homeward Bound, you know that dog movie? Every single time I wrote the moment over the hill when everyone comes back at the end, I would cry into my hand over the keyboard. The kiss scene was like that for me.
Woolverton’s emotional attachment and her assertion that 20 years ago she couldn’t have written “as complex a lead character” is a reflection of the rampant sexism in Hollywood, echoing the growing frustration of female moviegoers who yearn to see characters in their likeness and stories that mirror their own experiences.
Of course, the film has it’s flaws and allows ample opportunity for feminist critique. It is, in fact, a fairy tale created in the same old storybook of kingdoms and hierarchies and colonization, one so lackluster in creativity that blogger Lindy West asks, “You could have built any world you wanted to—why choose one ruled by the same regressive, white-washed mid-century morality as every other ‘modern’ fairy tale? Aren’t thou bored?”
West goes on to note the glaring acceptance of gender normativity by the female characters who exist as “moldy feminine tropes—the sullied innocent, the abandoned lover lost without her man, the evil ex-girlfriend, the overreacting harpy, the broken woman redeemed by motherhood.”
It’s true. West’s analyses evoke Audre Lorde’s assertion that the master’s tools will never dismantle the master’s house. But focusing on the ways Maleficent reinforces stereotypical images of women distracts from the vital moments when it does not, most notably the conscious choice by the writer and executive producer to create a national dialogue about rape and sexual assault, in a country where it largely goes unspoken. Fairy tale or not, Maleficent is reflective of the experiences of #YesAllWomen.
“The Longest War” is what writer Rebecca Solnit calls America’s cultural relationship between sexual violence and gender:
At the heart of the struggle of feminism to give rape, date rape, marital rape, domestic violence, and workplace sexual harassment legal standing as crimes has been the necessity of making women credible and audible.
The feminist lessons in Maleficent may not have the same magnitude as those taught in college classrooms or published in scholarly journals, but they are reflective of a common experience among American women and girls. These women, though they may not live in a categorical warzone, live in a country where one in four experience teen dating violence, one in four are abused by a partner in their lifetime, and one of six are survivors of rape or attempted rape.
These are the women who cheered when Aurora saves Maleficent by rescuing her wings, the same way that a generation of women before erupted in bursts of support when Louise shoots Thelma’s rapist. It more than just a climactic plot twist, more than just character redemption, and way more than revenge. This is a chance for real women to access and feel their right to a self-determined life. Through these characters, a silenced majority is given a voice that is resonating beyond the silver screen.
After all, the Global Summit to End Violence During Conflict didn’t take place in Fairy Tale Land.
alicia swiz 
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